20 December 2005

Denomination

I haven't posted for a while, and haven't done too much work on the
promised articles, so here is something to keep you all amused for a
little while.

Every so often I check which Christian denomination I belong to. A
few months ago, my top five results were:

1: Church of Christ/Campbellite (100%)
2: Methodist/Wesleyan/Nazarene (90%)
3: Anabaptist (Mennonite/Quaker etc.) (86%)
4: Baptist (Reformed/Particular/Calvinistic) (81%)
5: Baptist (non-Calvinistic)/Plymouth Brethren/Fundamentalist (76%)

From http://selectsmart.com/plus/select.php?url=denomtradition

Or:

1. Mainline - Liberal Christian Protestants (100%)
2. Liberal Quakers (99%)
3. Unitarian Universalism (89%)
4. Orthodox Quaker (75%)
5. Seventh Day Adventist (50%)

From a website that I cannot find again.

Today I was:

1: Pentecostal/Charismatic/Assemblies of God (100%)
2: Methodist/Wesleyan/Nazarene (98%)
3: Anabaptist (Mennonite/Quaker etc.) (91%)
4: Church of Christ/Campbellite (86%)
5: Seventh-Day Adventist (72%)

From the same place as the first one.

Or:

1: Seventh-Day Adventist
2: Episcopal/Anglican Church
3: Evangelical Lutheran Church
4: Liberal Quakerism
5: Mennonite Brethren

From
http://www.selectsmart.com/FREE/select.php?client=christiandenom

It means very little of course, what is in my heart is what counts,
but it amuses me and is vaguely interesting to see how I am changing.

08 December 2005

Selective admissions

With the publishing of the new education white paper, school
admissions policies, and in particular selection, are once again high
on the agenda. In response to this general debate and in particular
in response to a number of comments made after this entry in Boris
Johnson's blog
, I have decided to set out why I am opposed to
selection in school admissions. As this is a response piece, it will
be largely negative, i.e. I will respond to attacks on non-selective
entry. I will put together a piece that looks at it from the other
angle as well.

Firstly, the great sweeping claim of pro-selection: 'comprehensive
schooling fails children as it treats them as all the same.' The
corollaries of this being that comprehensive schools force every
pupil to learn the same things at the same pace and that
comprehensive schools are incapable of providing specialist support
to those that need it.

Well, comprehensive education does treat every child the same in that
it allows each and every one of them the same opportunities.
Comprehensive education does not achieve this by forcing everybody to
do the same things.

The word comprehensive means "complete and including all that is
necessary". In other words, comprehensive education is not designed
to give everybody exactly the same education, that would be
'identical education', but it is designed to ensure that all pupils
are given the necessary education that they need and then the
opportunities on top of that to take things further if they wish and
in the directions that they wish.

By the same definition it is implicit that if some pupils need
specialist support, they must receive it in order to reach that
complete and necessary education to the best of their ability.

So, that is a defence of comprehensive education from one of the
classic attacks.

Time for an attack on one of the suggested advantages of selection.

So, the claim: "selective education provides focussed environments
for academically minded pupils to peruse academic subjects,
vocational courses for the technically skilled and so on."

Well, so does a comprehensive system, but avoiding three pitfalls:

1. It doesn't neglect one type of education at the expense of
another and thus avoids creating narrow people who may lack certain
skills from other skill sets.
2. It keeps everybody's options open for as long as possible, should
they find they are doing the wrong thing or they want to change their
course.
3. It doesn't create a great social divide between book people and
skill people which is turned into a chasm by the fact that they never
mixed socially at school.

In fact, it has been suggested that selective and fee paying
education is a good thing precisely because it does separate people
from one background from another. I cannot think of a better way to
destroy social mobility, create ghettoes of the haves and have nots
and increase class hatred.

So, to sum up, this is why I am opposed to selection:

It creates and increases social divides between different groups of
society.
It fails children by reducing their opportunity to meets different
types of people who are not from their own background and thus
reinforces social gaps, reduces understanding of differences in the
world and reduces educational opportunity.

These are the reasons I support comprehensive education:

It provides a standard from which everyone can head off in their
desired direction.
It provides equality of opportunity for all.

This is by no means complete, either in supporting my concluding
claims, defending comprehensive education or attacking selection. In
fact, I can see a couple of problems with my own arguments. I shall
return to the subject at a later date and hopefully put together a
more comprehensive case. All comments and suggestions welcome.

While this was a general piece, it was based on two comments in
particular from the article I link to above. One statement in
particular caused me some confusion. Unfortunately, the comment has
not provided contact details for me to clarify this point.

To quote:

"Its not that surprising that parents are with schools and although
left wing parents hold certain views, they are essentially views that
make them feel good about themselves. They don't actually live by
their values. It wouldn't be human."

I would like to check whether this means that it is inhuman to live
by your values or whether it is inhuman to have those particular
values in the first place. I suspect the latter, but the wording is
ambiguous. I would contend either answer, but I shall save that as well.

07 December 2005

Updated article

I have rewritten the post I made earlier concerning the funding of
nursing and teaching students. Hopefully it is now a bit more lucid
and a bit more accurate. You can find if here:

http://www-users.york.ac.uk/~rb502/comment/nurses_teachers.shtml

Please feel free to add comments to this post in response to the
article.

Addendum: I seem to very frequently type more as moe. How odd and irritating.

06 December 2005

Teachers and Nurses

Teachers and nurses. Both, would you not say, a vital part of the
smooth running of this country? I certainly would. And the
government and ministries certainly think so, if you pay any
attention to the recruitment strategies aimed at both sectors. But
not, maybe, in practise.

Let us go through some of the inequities of the funding systems.

PGCE students will get a training salary of either £6,000 or £9,000.
Nursing students will get a maximum of £5,500 bursary (single, no
children) with some getting as low as £1,000.

PGCE students, as postgraduates, are entitled to a further student
loan.
Students on postgraduate nursing courses are not entitled to students
loans. Only some students on undergraduate nursing courses are
entitled to student loans (unlike all other types of undergraduates).

PGCE students get their existing student loans paid off.
Postgraduate nurses with existing student loans do not get them paid
off.

PGCE students in shortage subjects have a healthy, relaxed hardship
fund system to support them.
Nursing students (and some PGCE students) have only a restrictive
fund that in the case of postgraduates takes no account of reality.

Of course we then come to the body that funds the nurses, the NHS
Student Grants Unit. Good, honest people who are completely under
resourced and completely incapable of assessing students for support
before their courses start, or even within three months of their
courses starting in many cases, and incapable of assessing
applications fully or correctly.

Why are nursing students so badly treated compared to their
compatriots in teaching? The PGCE system seems reasonable, so why
can't the nurses be treated in a similar fashion?

02 December 2005

Apology and test

Hello, this is a quick note to say that I have noticed that the
permissions aren't being set correctly on the archived posts and a
test to see if they work now.

Charitable giving

First of all, if you read my blog, please leave a comment or e-mail
me to let me know. Pretty please. With sugar on top.

Just to get you started, here is a rather extreme posting.

Secondly, a response to this feedback column from the Guardian:

http://money.guardian.co.uk/personal/story/0,13970,1655451,00.html

Is giving charitable gifts at Christmas selfish?

Well, oddly enough, I say no.

It seems to me that the desire to call charity selfish and the
suggestion that someone may be offending by receiving a charitable
gift is nothing more than an indication of how deep into the
self-obsessed consumerist mire we have sunk.

If someone is ungrateful and selfish enough (i.e. feeling put out
that they haven't received something for themselves) to be resentful
at not being given a tub of cookies then you have to ask yourself,
why am I buying something for them at all? Are they really going to
be happy at getting bath soaps? Isn't rather hypocritical of me to
buy them a thoughtless, predictable gift? Isn't it just a waste when
they don't care and I don't really care either?

Gifts should be an indication of how much we care about somebody and
should reflect our desire to see those people happy. Grabbing three
tins of chocolates in Sainsbury's doesn't seem a particularly good
way of showing this.

Here would be my ordered preferences for gift buying:

A personal, seriously considered gift (which may include a charitable
gift).
A charitable gift for someone that would appreciate the significance
(if you really can't think of something else).
Nothing at all.
A charitable gift for someone who couldn't care less.
The usual, ill though out, reaction present because you feel you
should do.

Amongst the comments in the article was the suggestion that giving
charitable gifts was merely a way to assuage guilt at not doing
enough for charity. This begs the question of whether normal
charitable giving is also guilt reduction. I would probably say yes
to that (which we can come to another day), but my point is really
that it all seems a handy excuse for people to refuse to give to
Charity, or in other words further exhibit their own selfish Mammon
worshipping tendencies.

A large proportion of gift buying charitable or otherwise, be it
Christmas or birthday seems to be nothing more than a way to reduce
guilt at not being a good enough friend anyway combined with the
marketed pressure that it is Christmas, I have to buy everybody lots
of things otherwise I will look poor.

So, to sum up. Think about what you are doing and be honest about it.